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Chapter 47—The Final Arrest

Paul’s work among the churches after his acquittal at Rome, could not escape the observation of his enemies. Since the beginning of the persecution under Nero the Christians had everywhere been a proscribed sect. After a time the unbelieving Jews conceived the idea of fastening upon Paul the crime of instigating the burning of Rome. Not one of them thought for a moment that he was guilty; but they knew that such a charge, made with the faintest show of plausibility, would seal his doom. Through their efforts, Paul was again arrested, and hurried away to his final imprisonment.

On his second voyage to Rome, Paul was accompanied by several of his former companions; others earnestly desired to share his lot, but he refused to permit them thus to imperil their lives. The prospect before him was far less favorable than at the time of his former imprisonment. The persecution under Nero had greatly lessened the number of Christians in Rome. Thousands had been martyred for their faith, many had left the city, and those who remained were greatly depressed and intimidated.

Upon his arrival at Rome, Paul was placed in a gloomy dungeon, there to remain until his course should be finished. Accused of instigating one of the basest and most terrible of crimes against the city and the nation, he was the object of universal execration.

The few friends who had shared the burdens of the apostle, now began to leave him, some by desertion, and others on missions to the various churches. Phygellus and Hermogenes were the first to go. Then Demas, dismayed by the thickening clouds of difficulty and danger, forsook the persecuted apostle. Crescens was sent by Paul to the churches of Galatia, Titus to Dalmatia, Tychicus to Ephesus. Writing to Timothy of this experience, Paul said, “Only Luke is with me.” 2 Timothy 4:11. Never had the apostle needed the ministrations of his brethren as now, enfeebled as he was by age, toil, and infirmities, and confined in the damp, dark vaults of a Roman prison. The services of Luke, the beloved disciple and faithful friend, were a great comfort to Paul and enabled him to communicate with his brethren and the world without.

In this trying time Paul’s heart was cheered by frequent visits from Onesiphorus. This warmhearted Ephesian did all in his power to lighten the burden of the apostle’s imprisonment. His beloved teacher was in bonds for the truth’s sake, while he himself went free, and he spared himself no effort to make Paul’s lot more bearable.

In the last letter that the apostle ever wrote, he speaks thus of this faithful disciple: “The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain; but, when he was in Rome, he sought me out very diligently, and found me. The Lord grant unto him that he may find mercy of the Lord in that day.” 2 Timothy 1:16-18.

The desire for love and sympathy is implanted in the heart by God Himself. Christ, in His hour of agony in Gethsemane, longed for the sympathy of His disciples. And Paul, though apparently indifferent to hardship and suffering, yearned for sympathy and companionship. The visit of Onesiphorus, testifying to his fidelity at a time of loneliness and desertion, brought gladness and cheer to one who had spent his life in service for others.

Chapter 48—Paul Before Nero

When Paul was summoned to appear before the emperor Nero for trial, it was with the near prospect of certain death. The serious nature of the crime charged against him, and the prevailing animosity toward Christians, left little ground for hope of a favorable issue.

Among the Greeks and Romans it was customary to allow an accused person the privilege of employing an advocate to plead in his behalf before courts of justice. By force of argument, by impassioned eloquence, or by entreaties, prayers, and tears, such an advocate often secured a decision in favor of the prisoner or, failing in this, succeeded in mitigating the severity of the sentence. But when Paul was summoned before Nero, no man ventured to act as his counsel or advocate; no friend was at hand even to preserve a record of the charges brought against him, or of the arguments that he urged in his own defense. Among the Christians at Rome there was not one who came forward to stand by him in that trying hour.

The only reliable record of the occasion is given by Paul himself, in his second letter to Timothy. “At my first answer,” the apostle wrote, “no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.” 2 Timothy 4:16, 17.

Paul before Nero—how striking the contrast! The haughty monarch before whom the man of God was to answer for his faith, had reached the height of earthly power, authority, and wealth, as well as the lowest depths of crime and iniquity. In power and greatness he stood unrivaled. There were none to question his authority, none to resist his will. Kings laid their crowns at his feet. Powerful armies marched at his command, and the ensigns of his navies betokened victory. His statue was set up in the halls of justice, and the decrees of senators and the decisions of judges were but the echo of his will. Millions bowed in obedience to his mandates. The name of Nero made the world tremble. To incur his displeasure was to lose property, liberty, life; and his frown was more to be dreaded than a pestilence.

Without money, without friends, without counsel, the aged prisoner stood before Nero—the countenance of the emperor bearing the shameful record of the passions that raged within; the face of the accused telling of a heart at peace with God. Paul’s experience had been one of poverty, self-denial, and suffering. Notwithstanding constant misrepresentation, reproach, and abuse, by which his enemies had endeavored to intimidate him, he had fearlessly held aloft the standard of the cross. Like his Master, he had been a homeless wanderer, and like Him, he had lived to bless humanity. How could Nero, a capricious, passionate, licentious tyrant, understand or appreciate the character and motives of this son of God?

The vast hall was thronged by an eager, restless crowd that surged and pressed to the front to see and hear all that should take place. The high and the low were there, the rich and the poor, the learned and the ignorant, the proud and the humble, all alike destitute of a true knowledge of the way of life and salvation.

The Jews brought against Paul the old charges of sedition and heresy, and both Jews and Romans accused him of instigating the burning of the city. While these accusations were urged against him, Paul preserved an unbroken serenity. The people and the judges looked at him in surprise. They had been present at many trials and had looked upon many a criminal, but never had they seen a man wear a look of such holy calmness as did the prisoner before them. The keen eyes of the judges, accustomed to read the countenances of prisoners, searched Paul’s face in vain for some evidence of guilt. When he was permitted to speak in his own behalf, all listened with eager interest.

Once more Paul has an opportunity to uplift before a wondering multitude the banner of the cross. As he gazes upon the throng before him,—Jews, Greeks, Romans, with strangers from many lands,—his soul is stirred with an intense desire for their salvation. He loses sight of the occasion, of the perils surrounding him, of the terrible fate that seems so near. He sees only Jesus, the Intercessor, pleading before God in behalf of sinful men. With more than human eloquence and power, Paul presents the truths of the gospel. He points his hearers to the sacrifice made for the fallen race. He declares that an infinite price has been paid for man’s redemption. Provision has been made for him to share the throne of God. By angel messengers, earth is connected with heaven, and all the deeds of men, whether good or evil, are open to the eye of Infinite Justice.

Thus pleads the advocate of truth. Faithful among the faithless, loyal among the disloyal, he stands as God’s representative, and his voice is as a voice from heaven. There is no fear, no sadness, no discouragement in word or look. Strong in a consciousness of innocence, clothed in the panoply of truth, he rejoices that he is a son of God. His words are as a shout of victory above the roar of battle. He declares the cause to which he has devoted his life, to be the only cause that can never fail. Though he may perish, the gospel will not perish. God lives, and His truth will triumph.

Many who that day looked upon him “saw his face as it had been the face of an angel.” Acts 6:15.

Never before had that company listened to words like these. They struck a cord that vibrated in the hearts of even the most hardened. Truth, clear and convincing, overthrew error. Light shone into the minds of many who afterward gladly followed its rays. The truths spoken on that day were destined to shake nations and to live through all time, influencing the hearts of men when the lips that had uttered them should be silent in a martyr’s grave.

Never before had Nero heard the truth as he heard it on this occasion. Never before had the enormous guilt of his own life been so revealed to him. The light of heaven pierced the sin-polluted chambers of his soul, and he trembled with terror at the thought of a tribunal before which he, the ruler of the world, would finally be arraigned, and his deeds receive their just award. He feared the apostle’s God, and he dared not pass sentence upon Paul, against whom no accusation had been sustained. A sense of awe restrained for a time his bloodthirsty spirit.

For a moment, heaven was opened to the guilty and hardened Nero, and its peace and purity seemed desirable. That moment the invitation of mercy was extended even to him. But only for a moment was the thought of pardon welcomed. Then the command was issued that Paul be taken back to his dungeon; and as the door closed upon the messenger of God, the door of repentance closed forever against the emperor of Rome. No ray of light from heaven was ever again to penetrate the darkness that enveloped him. Soon he was to suffer the retributive judgments of God.

Not long after this, Nero sailed on his infamous expedition to Greece, where he disgraced himself and his kingdom by contemptible and debasing frivolity. Returning to Rome with great pomp, he surrounded himself with his courtiers and engaged in scenes of revolting debauchery. In the midst of this revelry a voice of tumult in the streets was heard. A messenger dispatched to learn the cause, returned with the appalling news that Galba, at the head of an army, was marching rapidly upon Rome, that insurrection had already broken out in the city, and that the streets were filled with an enraged mob, which, threatening death to the emperor and all his supporters, was rapidly approaching the palace.

In this time of peril, Nero had not, like the faithful Paul, a powerful and compassionate God on whom to rely. Fearful of the suffering and possible torture he might be compelled to endure at the hands of the mob, the wretched tyrant thought to end his life by his own hand, but at the critical moment his courage failed. Completely unmanned, he fled ignominiously from the city and sought shelter at a countryseat a few miles distant, but to no avail. His hiding place was soon discovered, and as the pursuing horsemen drew near, he summoned a slave to his aid and inflicted on himself a mortal wound. Thus perished the tyrant Nero, at the early age of thirty-two.

Chapter 49—Paul’s Last Letter

This chapter is based on the Second Epistle to Timothy.

From the judgment hall of Caesar, Paul returned to his cell, realizing that he had gained for himself only a brief respite. He knew that his enemies would not rest until they had compassed his death. But he knew also that for a time truth had triumphed. To have proclaimed a crucified and risen Saviour before the vast crowd who had listened to him, was in itself a victory. That day a work had begun which would grow and strengthen, and which Nero and all other enemies of Christ would seek in vain to hinder or destroy.

Sitting day after day in his gloomy cell, knowing that at a word or a nod from Nero his life might be sacrificed, Paul thought of Timothy and determined to send for him. To Timothy had been committed the care of the church at Ephesus, and he had therefore been left behind when Paul made his last journey to Rome. Paul and Timothy were bound together by an affection unusually deep and strong. Since his conversion, Timothy had shared Paul’s labors and sufferings, and the friendship between the two had grown stronger, deeper, and more sacred, until all that a son could be to a loved and honored father, Timothy was to the aged, toilworn apostle. It is little wonder that in his loneliness and solitude, Paul longed to see him.

Under the most favorable circumstances several months must pass before Timothy could reach Rome from Asia Minor. Paul knew that his life was uncertain, and he feared that Timothy might arrive too late to see him. He had important counsel and instruction for the young man, to whom so great responsibility had been entrusted; and while urging him to come without delay, he dictated the dying testimony that he might not be spared to utter. His soul filled with loving solicitude for his son in the gospel and for the church under his care, Paul sought to impress Timothy with the importance of fidelity to his sacred trust.

Paul began his letter with the salutation: “To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord. I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day.”

The apostle then urged upon Timothy the necessity of steadfastness in the faith. “I put thee in remembrance,” he wrote, “that thou stir up the gift of God, which is in thee by the putting on of my hands. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. Be not thou therefore ashamed of the testimony of our Lord, nor of me His prisoner: but be thou partaker of the afflictions of the gospel according to the power of God.” Paul entreated Timothy to remember that he had been called “with a holy calling” to proclaim the power of Him who had “brought life and immortality to light through the gospel: whereunto,” he declared, “I am appointed a preacher, and an apostle, and a teacher of the Gentiles. For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that He is able to keep that which I have committed unto Him against that day.”

Through his long term of service, Paul had never faltered in his allegiance to his Saviour. Wherever he was—whether before scowling Pharisees, or Roman authorities; before the furious mob at Lystra, or the convicted sinners in the Macedonian dungeon; whether reasoning with the panic-stricken sailors on the shipwrecked vessel, or standing alone before Nero to plead for his life—he had never been ashamed of the cause he was advocating. The one great purpose of his Christian life had been to serve Him whose name had once filled him with contempt; and from this purpose no opposition or persecution had been able to turn him aside. His faith, made strong by effort and pure by sacrifice, upheld and strengthened him.

“Thou therefore, my son,” Paul continued, “be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. Thou therefore endure hardness, as a good soldier of Jesus Christ.”

The true minister of God will not shun hardship or responsibility. From the Source that never fails those who sincerely seek for divine power, he draws strength that enables him to meet and overcome temptation, and to perform the duties that God places upon him. The nature of the grace that he receives, enlarges his capacity to know God and His Son. His soul goes out in longing desire to do acceptable service for the Master. And as he advances in the Christian pathway he becomes “strong in the grace that is in Christ Jesus.” This grace enables him to be a faithful witness of the things that he has heard. He does not despise or neglect the knowledge that he has received from God, but commits this knowledge to faithful men, who in their turn teach others.

In this his last letter to Timothy, Paul held up before the younger worker a high ideal, pointing out the duties devolving on him as a minister of Christ. “Study to show thyself approved unto God,” the apostle wrote, “a workman that needeth not to be ashamed, rightly dividing the word of truth.” “Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. But foolish and unlearned questions avoid, knowing that they do gender strifes. And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth.”

The apostle warned Timothy against the false teachers who would seek to gain entrance into the church. “This know also,” he declared, “that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy; ... having a form of godliness, but denying the power thereof: from such turn away.”

“Evil men and seducers shall wax worse and worse,” he continued, “deceiving, and being deceived. But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; and that from a child thou hast known the Holy Scriptures, which are able to make thee wise unto salvation.... All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works.” God has provided abundant means for successful warfare against the evil that is in the world. The Bible is the armory where we may equip for the struggle. Our loins must be girt about with truth. Our breastplate must be righteousness. The shield of faith must be in our hand, the helmet of salvation on our brow; and with the sword of the Spirit, which is the word of God, we are to cut our way through the obstructions and entanglements of sin.

Paul knew that there was before the church a time of great peril. He knew that faithful, earnest work would have to be done by those left in charge of the churches; and he wrote to Timothy, “I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at His appearing and His kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine.”

This solemn charge to one so zealous and faithful as was Timothy is a strong testimony to the importance and responsibility of the work of the gospel minister. Summoning Timothy before the bar of God, Paul bids him preach the word, not the sayings and customs of men; to be ready to witness for God whenever opportunity should present itself—before large congregations and private circles, by the way and at the fireside, to friends and to enemies, whether in safety or exposed to hardship and peril, reproach and loss.

Fearing that Timothy’s mild, yielding disposition might lead him to shun an essential part of his work, Paul exhorted him to be faithful in reproving sin and even to rebuke with sharpness those who were guilty of gross evils. Yet he was to do this “with all long-suffering and doctrine.” He was to reveal the patience and love of Christ, explaining and enforcing his reproofs by the truths of the word.

To hate and reprove sin, and at the same time to show pity and tenderness for the sinner, is a difficult attainment. The more earnest our own efforts to attain to holiness of heart and life, the more acute will be our perception of sin and the more decided our disapproval of any deviation from the right. We must guard against undue severity toward the wrongdoer, but we must also be careful not to lose sight of the exceeding sinfulness of sin. There is need of showing Christlike patience and love for the erring one, but there is also danger of showing so great toleration for his error that he will look upon himself as undeserving of reproof, and will reject it as uncalled for and unjust.

Ministers of the gospel sometimes do great harm by allowing their forbearance toward the erring to degenerate into toleration of sins and even participation in them. Thus they are led to excuse and palliate that which God condemns, and after a time they become so blinded as to commend the very ones whom God commands them to reprove. He who has blunted his spiritual perceptions by sinful leniency toward those whom God condemns, will erelong commit a greater sin by severity and harshness toward those whom God approves.

By the pride of human wisdom, by contempt for the influence of the Holy Spirit, and by disrelish for the truths of God’s word, many who profess to be Christians, and who feel competent to teach others, will be led to turn away from the requirements of God. Paul declared to Timothy, “The time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables.”

The apostle does not here refer to the openly irreligious, but to the professing Christians who make inclination their guide, and thus become enslaved by self. Such are willing to listen to those doctrines only that do not rebuke their sins or condemn their pleasure-loving course. They are offended by the plain words of the faithful servants of Christ and choose teachers who praise and flatter them. And among professing ministers there are those who preach the opinions of men instead of the word of God. Unfaithful to their trust, they lead astray those who look to them for spiritual guidance.

In the precepts of His holy law, God has given a perfect rule of life; and He has declared that until the close of time this law, unchanged in a single jot or tittle, is to maintain its claim upon human beings. Christ came to magnify the law and make it honorable. He showed that it is based upon the broad foundation of love to God and love to man, and that obedience to its precepts comprises the whole duty of man. In His own life He gave an example of obedience to the law of God. In the Sermon on the Mount He showed how its requirements extend beyond the outward acts and take cognizance of the thoughts and intents of the heart.

The law, obeyed, leads men to deny “ungodliness and worldly lusts,” and to “live soberly, righteously, and godly, in this present world.” Titus 2:12. But the enemy of all righteousness has taken the world captive and has led men and women to disobey the law. As Paul foresaw, multitudes have turned from the plain, searching truths of God’s word and have chosen teachers who present to them the fables they desire. Many among both ministers and people are trampling under their feet the commandments of God. Thus the Creator of the world is insulted, and Satan laughs in triumph at the success of his devices.

With the growing contempt for God’s law there is an increasing distaste for religion, an increase of pride, love of pleasure, disobedience to parents, and self-indulgence; and thoughtful minds everywhere are anxiously inquiring, What can be done to correct these alarming evils? The answer is found in Paul’s exhortation to Timothy, “Preach the word.” In the Bible are found the only safe principles of action. It is a transcript of the will of God, an expression of divine wisdom. It opens to man’s understanding the great problems of life, and to all who heed its precepts it will prove an unerring guide, keeping them from wasting their lives in misdirected effort.

God has made known His will, and it is folly for man to question that which has gone out of His lips. After Infinite Wisdom has spoken, there can be no doubtful questions for man to settle, no wavering possibilities for him to adjust. All that is required of him is a frank, earnest concurrence in the expressed will of God. Obedience is the highest dictate of reason as well as of conscience.

Paul continued his charge: “Watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.” Paul was about to finish his course, and he desired Timothy to take his place, guarding the church from the fables and heresies by which the enemy, in various ways, would endeavor to lead them from the simplicity of the gospel. He admonished him to shun all temporal pursuits and entanglements that would prevent him from giving himself wholly to his work for God; to endure with cheerfulness the opposition, reproach, and persecution to which his faithfulness would expose him; to make full proof of his ministry by employing every means within his reach of doing good to those for whom Christ died.

Paul’s life was an exemplification of the truths he taught, and herein lay his power. His heart was filled with a deep, abiding sense of his responsibility, and he labored in close communion with Him who is the fountain of justice, mercy, and truth. He clung to the cross of Christ as his only guarantee of success. The love of the Saviour was the undying motive that upheld him in his conflicts with self and in his struggles against evil as in the service of Christ he pressed forward against the unfriendliness of the world and the opposition of his enemies.

What the church needs in these days of peril is an army of workers who, like Paul, have educated themselves for usefulness, who have a deep experience in the things of God, and who are filled with earnestness and zeal. Sanctified, self-sacrificing men are needed; men who will not shun trial and responsibility; men who are brave and true; men in whose hearts Christ is formed “the hope of glory,” and who with lips touched with holy fire will “preach the word.” For want of such workers the cause of God languishes, and fatal errors, like a deadly poison, taint the morals and blight the hopes of a large part of the human race.

As the faithful, toilworn standard-bearers are offering up their lives for the truth’s sake, who will come forward to take their place? Will our young men accept the holy trust at the hands of their fathers? Are they preparing to fill the vacancies made by the death of the faithful? Will the apostle’s charge be heeded, the call to duty be heard, amidst the incitements to selfishness and ambition that allure the youth?

Paul concluded his letter with personal messages to different ones and again repeated the urgent request that Timothy come to him soon, if possible before the winter. He spoke of his loneliness, caused by the desertion of some of his friends and the necessary absence of others; and lest Timothy should hesitate, fearing that the church at Ephesus might need his labors, Paul stated that he had already dispatched Tychicus to fill the vacancy.

After speaking of the scene of his trial before Nero, the desertion of his brethren, and the sustaining grace of a covenant-keeping God, Paul closed his letter by commending his beloved Timothy to the guardianship of the Chief Shepherd, who, though the undershepherds might be stricken down, would still care for His flock.

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