Romans 3
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What advantage then hath the Jew? or what profit is there of circumcision?
2 Much every way: chiefly, because that unto them were committed the oracles of God.
3 For what if some did not believe? shall their unbelief make the faith of God without effect?
4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
6 God forbid: for then how shall God judge the world?
7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10 As it is written, There is none righteous, no, not one:
11 There is none that understandeth, there is none that seeketh after God.
12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14 Whose mouth is full of cursing and bitterness:
15 Their feet are swift to shed blood:
16 Destruction and misery are in their ways:
17 And the way of peace have they not known:
18 There is no fear of God before their eyes.
19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 For all have sinned, and come short of the glory of God;
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28 Therefore we conclude that a man is justified by faith without the deeds of the law.
29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
31 Do we then make void the law through faith? God forbid: yea, we establish the law.
Public Domain KJV text from Wordproject.org
Romans 3:1-31
God’s Righteousness Upheld
1Then what advantage has the Jew? Or what is the value of circumcision? 2Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4By no means! Let God be true though every one were a liar, as it is written,
“That you may be justified in your words,
and prevail when you are judged.”
5But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6By no means! For then how could God judge the world? 7But if through my lie God’s truth abounds to his glory, why am I still being condemned as a sinner? 8And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.
No One Is Righteous
9What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10as it is written:
“None is righteous, no, not one;
11no one understands;
no one seeks for God.
12All have turned aside; together they have become worthless;
no one does good,
not even one.”
13“Their throat is an open grave;
they use their tongues to deceive.”
“The venom of asps is under their lips.”
14“Their mouth is full of curses and bitterness.”
15“Their feet are swift to shed blood;
16in their paths are ruin and misery,
17and the way of peace they have not known.”
18“There is no fear of God before their eyes.”
19Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.
The Righteousness of God Through Faith
21But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23for all have sinned and fall short of the glory of God, 24and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
27Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28For we hold that one is justified by faith apart from works of the law. 29Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.
ESV Bible text displayed through the American Bible Society's Global Bible Widget
Romans 3:1-31
God’s Faithfulness
1What advantage, then, is there in being a Jew, or what value is there in circumcision? 2Much in every way! First of all, the Jews have been entrusted with the very words of God.
3What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness? 4Not at all! Let God be true, and every human being a liar. As it is written:
“So that you may be proved right when you speak
and prevail when you judge.”
5But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6Certainly not! If that were so, how could God judge the world? 7Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?” 8Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just!
No One Is Righteous
9What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10As it is written:
“There is no one righteous, not even one;
11there is no one who understands;
there is no one who seeks God.
12All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”
13“Their throats are open graves;
their tongues practice deceit.”
“The poison of vipers is on their lips.”
14“Their mouths are full of cursing and bitterness.”
15“Their feet are swift to shed blood;
16ruin and misery mark their ways,
17and the way of peace they do not know.”
18“There is no fear of God before their eyes.”
19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.
Righteousness Through Faith
21But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23for all have sinned and fall short of the glory of God, 24and all are justified freely by his grace through the redemption that came by Christ Jesus. 25God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28For we maintain that a person is justified by faith apart from the works of the law. 29Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
NIV Bible text displayed through the American Bible Society's Global Bible Widget
Commentary
As Adventists we believe we have all truth. Too often, this belief makes us think we are better than others. We keep all 10 commandments, we keep the Sabbath, we eat healthy, we don’t smoke or drink, and we live a moral life. Don’t we have enough reasons to consider ourselves superior to others? Paul is adamant: Absolutely not! Certainly not! He reminds us that we are all sinners in need of God’s righteousness. We are sinners by nature, even if we do not commit anything that might resemble sin. We cannot stand in God’s presence, except … through faith in Jesus. He presents His righteousness to the Father in our behalf. The circumcised is in need of faith, the same as the uncircumcised. There is no superiority in what we believe or what we do. The superiority is in His righteousness. We don’t deserve to live since by nature we dishonor God. However, He justifies us because He loves us. Salvation is for all who believe in Him. What a generous God, so no one can boast. All we can do is to live out our love for Him by loving the unlovable.
Cristian Dumitrescu
Professor and pastor who shares God's love among homeless people on the streets of Bucharest, Romania (as of this writing)
